Peter Akinola, Archbishop in Nigeria Continues Defiance Toward ECUSA-

Despite requests by our Presiding Bishop and the Archbishop of Canterbury, Peter Akinola plods along, disrupting our churches ...

Anglican church turmoil over gay issues deepens
By Michael Conlon

An African archbishop's defiant intervention in the U.S. Episcopal Church has sent new shock waves through a global Anglican church already badly divided and facing possible schism over gay issues.

Archbishop Peter Akinola of Nigeria kept up his high profile attack this week, saying the leadership of the U.S. branch of the Worldwide Anglican Communion was "insulting and condescending" to the church at large.

"The decisions, actions, defiance and continuing intransigence of the Episcopal Church are at the heart of our crisis," he told Rowan Williams, the Archbishop of Canterbury and titular leader of the 77-million-member global church.

"They are determined to pursue their own unbiblical agenda and exacerbate our current divisions," he said in a letter to Williams, who had asked him to stay out of the United States and not participate in a ceremony last Saturday in Virginia.
Akinola ignored the plea from Williams and an earlier one from the presiding bishop of the Episcopal Church, Katharine Jefferts Schori. He carried out the ceremony in which Bishop Martyn Minns, an Episcopalian, was installed as head of a new Nigerian-based church branch designed as a refuge for orthodox American believers.

The 2.4 million-member Episcopal Church has been splintered since 2003, when it consecrated Gene Robinson of New Hampshire as the first openly gay bishop in more than 450 years of Anglican church history.

Some congregations have already placed themselves under the jurisdiction of conservative bishops in Africa and elsewhere. The Episcopal Church has said that only 45 out of more than 7,400 congregations have voted to break away.

Akinola is a defender of traditional Christianity and a leader of the Anglican Communion's "Global South," churches in Africa, Asia and Latin America that now account for half of the world's Anglican church membership.

NO STRONG CENTRAL AUTHORITY

Akinola's action "seems to lay out a claim that he has a better sense than the Archbishop of Canterbury, and that's a bold claim," said Mark Sisk, the Episcopal Bishop of New York.
Last week's events are more than just another tremor on an existing fault line, Sisk said in an interview, and what may be very significant is that the Archbishop of Canterbury tried to stop Akinola.

His is "a new public voice in this and welcome from my prospective," Sisk said.
Williams earlier agreed to come to the United States in September to meet with the Episcopal bishops when they again meet to wrestle with such issues as gay bishops and the blessing of same-sex unions -- both of which are opposed by the Anglican church at large.

Unlike the Roman Catholic Church, Anglicans are organized more as a federation of national churches without hierarchical lines of authority. It would be hard to say that Akinola's action is unprecedented, added the Rev. Ian Douglas, professor of world mission and global Christianity at the Episcopal Divinity School in Cambridge, Mass.

Over the years, he said, bishops have often taken "personal initiative" trying to balance "the relation between their own church and their roles and responsibilities, interests and concerns in the wider Anglican Communion," he told Reuters.

"That's not an easy negotiation," he added. "We're trying to hold together two realities that just by definition have tension -- the local and the global."
There is no "strong central agency that has the authority and the power to compel anything across the Communion. ... We are neither as centralized as the Roman Catholic Church nor as de-centralized" as some others, he added.

The conservative American Anglican Council called last week's development "a high point in North American Anglicanism."

"The energy and zeal of the Church of Nigeria have come to the U.S. ... and we pray that the result will be a re-strengthening of the historic, biblical Anglican faith in this nation after decades of accelerating moral and theological decline in the Episcopal Church," said Canon David Anderson, a leader of the group.
Copyright © 2007 Reuters Limited.

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The Episcopal Church-Marking a Milestone, Moving Forward

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Somewhere near you, there's a blue-and-white sign bearing the familiar slogan: The Episcopal Church Welcomes You .. It represents some 7,400 congregations that trace their beginnings in North America to a small but hopeful group of English Christians who arrived May 14, 1607 at a place they called Jamestown - the first permanent English settlement in the New World.

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You may know us as Washington's monumental National Cathedral, site of historic services and ceremonies, or the Cathedral of St. John the Divine in New York, still unfinished, but already the largest cathedral in the world.

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But the Episcopal Church is also Boston's Old North Church, founded in 1723 and made famous by serving as the beacon for Paul Revere's revolution-spurring "midnight ride." And Philadelphia's Christ Church, home parish of 15 signers of the Declaration of Independence, host to the first General Convention of the Episcopal Church in 1785.

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It's Trinity Parish on Wall Street in New York, formed in 1698, and St. Paul's Chapel just down the street, frequented by George Washington and the spiritual healing center of Ground Zero since September 11, 2001.

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It's also Epiphany Church in Los Angeles, where Cesar Chavez rallied the United Farm workers. And Emmanuel Episcopal Church in Cumberland, Maryland, whose basement was a major stop on the Underground Railroad to freedom for enslaved African-Americans. And St. John's Church in Greenwich Village, a meeting place for gay and lesbian action following the 1969 Stonewall uprising.

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It's a parish in Iowa. A campus ministry in Georgia. A mission in Dinetah - the Navajo Reservation. A cathedral in Utah. Even a house church in Vermont.

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Wherever you find us, you'll find the Book of Common Prayer and a Christian faith that honors and engages the Bible, the tradition of the Church, and God-given human reason. Joined in prayer, you'll find people with many points of view - Christians who are progressive, moderate, and conservative - yet who value the diversity of their faith community.

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That's a heritage drawn from our deep roots in nearly 2,000 years of English Christianity, and shared by a worldwide Anglican Communion that unites nearly 80 million people in 164 countries through prayer and ministries committed to caring for "the least of these," as Jesus commanded, by reducing poverty, disease, and oppression.

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Episcopalians struggle with the same issues that trouble all people of faith: how to interpret an ancient faith for today ... how to maintain the integrity of tradition while reaching out to a hurting world ... how to disagree and yet love and respect one another.

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Occasionally those struggles make the news. People find they can no longer walk with us on their journey, and may be called to a different spiritual home. Some later make their way back, and find they are welcomed with open arms.

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Despite the headlines, the Episcopal Church keeps moving forward in mission - in all 50 U.S. states and the District of Columbia, as well as congregations in Belgium, Colombia, the Dominican Republic, Ecuador, France, Germany, Guam, Haiti, Honduras, Italy, Micronesia, Puerto Rico, Switzerland, Taiwan, Venezuela, and the Virgin Islands.

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We're committed to a transformed world, as Jesus taught: a world of justice, peace, wholeness, and holy living. We've grown a lot in 400 years, since that 1607 worship service from the Book of Common Prayer was held in Jamestown-inside and out.

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Come see for yourself. Come and visit. .. come and explore ... come and grow.